I began this book with great enthusiasm, and
closed it after 282 pages stirred by many of Gawande’s insights:
1. The failure of the
institutions of modern medicine and healthcare to focus on enhancing quality of
life at every step of the way;
3. We want to
control our lives, to “remain the writers of our own story.”
Gawande
repeatedly makes the very central point that what is essentially important in
life for us now will remain important regardless of our age. The dream and hope
is that we will be allowed the autonomy necessary to “remain the writers of our
own story.”
Just a few choice quotes that reflect these important insights?
From
pages 140 – 141:
All
we ask is to be allowed to remain the writers of our own story. That story is
ever changing. Over the course of our lives we may encounter unimaginable
difficulties. Our concerns and desires may shift. But whatever happens, we want
to retain the freedom to shape our lives in ways consistent with our character
and loyalties (loyalties meaning ‘purpose’ here).
.
. . . “Sickness and old age make the struggle hard enough. The professionals
and institutions we turn to should not make it worse. But we have at last
entered an era in which an increasing number of them believe their job is not
to confine people’s choices, in the name of safety, but to expand them, in the
name of living a worthwhile life.”
Gawande
speaks of “the dying role.” It is a concept we should think more about, I
believe.
Page
249
“Technological society has forgotten what scholars
call the ‘dying role’ and its importance to people as life approaches its end.
People want to share memories, pass on wisdom and keepsakes, settle
relationships, establish their legacies, make peace with God, and ensure that
those who are left behind will be okay. They want to end their stories on their
own terms. This role is, observers
argue, among life’s most important, for both the dying and those left behind.
And if it is, the way we deny people this role, out of obtuseness and neglect,
is cause for everlasting shame.”
This book is worthy of reading, reflecting on,
underlining, and even dog-earing the special pages, Each of us mortals should
discuss these concepts of what makes life good, what we want – beyond medicine
and the institution – at the end with those we appoint as our medical power of
attorney.
For those of us who work in the field of aging
services, this book and its grandly human view and articulation of what we want
“at the end” merits discussion in staff meetings accompanied by serious
evaluations to assure that our policies and day-to-day operational activities
reflect and implement these humanizing concepts for those we serve.
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